
Her road to activism was a reluctant one before she garnered national attention for a selfie and became the poster girl for transgender veterans.Īt 18, Lewis enlisted in the United States Air Force in hopes of becoming an astronaut. Because her career track was top secret, she had to be vetted, which included an examination of her medical records.
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“That really pushed me to start using my voice,” said Lewis, a software engineer who lives in Antioch. Adkisson targeted the church because it welcomed LGBT+ people. He killed two and injured six before church members could stop the rampage. The man, Jim David Adkisson, barged his way into the production of Annie Jr. With remarkable depth and insight, Queering Families explores a shifting social landscape that challenges the very notion of what constitutes a "same-sex" or an "opposite-sex" relationship, marriage, or family.On July 27, 2008, the fact that she and her wife Jamie Combs were a little late may have saved their lives as much as it changed it. “We were running late to see a youth production of Annie,” Lewis explained, remembering the day that pushed her into activism. When they arrived at Tennessee Valley Unitarian Universalist Church in Knoxville, Lewis held open the door for a man with a guitar case, not knowing the case contained, not an instrument, but a gun. They plan and construct families with and without children, some drawing upon alternative reproductive technologies to bear the biological offspring of their transgender partners.

They carve out new lexicons for partners' bodies and their own sexualities, transformed through gender-affirming hormones and surgeries. Pfeffer's interviewees discuss the implications of visibility and invisibilty in their everyday lives as they face barriers or pathways to legal and social inclusion. Queering Families details the struggles and strengths of these postmodern "Harriets" as they work to build identities, partnerships, families, and communities.

Instead, many of the cisgender women Pfeffer interviews hold deeply-valued queer identities that may be erased in their partnerships with transgender men. Yet not all cisgender women who partner with transgender men are comfortable with this invisible existence and comfortable normativity. Cisgender women who partner with transgender men who are socially "read" as male are often (mis)perceived as part of a heterosexual couple or family. Pfeffer brings these experiences to light through interviews with the group most likely to partner and form families with transgender men: non-transgender (cisgender) women.ĭrawing upon in-depth interviews with fifty cisgender women partners of transgender men from across the United States and Canada, Pfeffer details the experiences of a community that often seems unremarkable and ordinary on its surface. In Queering Families: The Postmodern Partnerships of Cisgender Women and Transgender Men, Carla A. While a growing body of literature on transgender men's experiences has come to the forefront, relatively little exists to document the experiences of their partners.


In the postmodern era, advances in medical technologies allow some individuals categorized female at birth to live in accordance with their gender identities, as men. A new couple is moving into the neighborhood.
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The European Society of Cardiology Series.Oxford Commentaries on International Law.
